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In a time when the need for and the relevance of the Gospel has seldom been greater, the relevance of the church has seldom been less. The Shaping of Things to Come explores why the church needs to rebuild itself from the bottom up. Frost and Hirsch present a clear understanding of how the church can change to face the unique challenges of the twenty-first century. This missional classic has been thoroughly revised and updated.
- Sales Rank: #212464 in eBooks
- Published on: 2013-03-01
- Released on: 2013-03-01
- Format: Kindle eBook
From the Author
This book is an updated version of what is now widely considered a defining book in its category. In re-reading and editing it, we are still utterly convinced of its currency and urgency. And although we have ameliorated our language to suit a church-in-transition over the last ten years, we trust that this book still rings with a somewhat revolutionary passion.
There are accumulated customer reviews on the previous edition, some of them are great summaries of the book itself. The ones associated with this new edition actually came out before the new edition and are late in the piece and somewhat more reactionary. 10 years of reviews can be accessed here amzn.to/11Ybsu9
From the Back Cover
"The Shaping of Things to Come has achieved landmark status in the missional church conversation. Ten years after its first print, it remains the starting point for many of the concepts we are fleshing out to this day. So welcome to this revised edition. And I eagerly look forward to new insights!"--David Fitch, author Prodigal Christianity, professor at Northern Seminary
"The Shaping of Things to Come . . . calls us forward to a grander view of the church-in-mission than the one to which we have become all too accustomed. I am personally grateful for this new edition."--Mark Batterson, lead pastor, National Community Church; author, The Circle Maker
"Not often does a title of a book prophesy itself. But The Shaping of Things to Come has shaped things to come in the global Christian world like perhaps no one book published in the past decade. It truly is a 'classic,' and this new edition promises to continue its tradition of shaking and shaping."--Leonard Sweet, author; professor, Drew University and George Fox University
"One of those rare books that . . . gets deep into your psyche and alters your perspective on what it means to be the church today, what it means to follow Jesus on his adventurous mission."--Dan Kimball, author, They Like Jesus but Not the Church
"As we look at the depth and breadth of the missional movement, I continually direct people back to The Shaping of Things to Come. Things have definitely shaped around the concepts of this book, and it continues to be a plumbline for missional thought leadership and practice."--Hugh Halter, author, The Tangible Kingdom and Sacrilege
"I first met Alan Hirsch and Michael Frost when they were writing Shaping. They were intellectually nimble, missionally devoted and refreshingly revolutionary. Little did I know that their book would so valiantly impact the future of the Church for at least the next decade."--Linda Berquist, Church planting catalyst and coach, and author, Church Turned Inside Out
About the Author
Michael Frost is professor of evangelism and missions at Morling College in Sydney, Australia, and a Baptist minister. He is the author of Exiles and the coauthor of The Shaping of Things to Come. He lives in Australia.
Alan Hirsch is founding director of Forge Mission Training Network and leader of Future Travelers. He is the author of numerous award winning books, including The Forgotten Ways and The Permanent Revolution. Hirsch lives in Los Angeles.
Most helpful customer reviews
0 of 0 people found the following review helpful.
A Great Read and Guidebook For How Churches Should Be
By David F.
An excellent vision of what the church should be... What our Lord Jesus intended it to be. As a pastor with the Front Porch Fellowship in Akron Ohio, we have started Missional Communities within our church, and find them to be very rewarding. This book will certainly shake up the mainstream churches, that's for sure...
26 of 37 people found the following review helpful.
An Historical Anti-history with Western Implications
By Amazon Customer
It is true we are living in changing times. Michael Frost and Alan Hirsch not only recognize this as a historical truth, but they offer a theological proposition for what the authors consider the impending irrelevance of the current church. Indeed quite an indictment, the theological judgment is coupled with an offer of a major shift in thinking for the Christian church of the West. This book is an Australian perspective on the current state of the Western church that both bites and instructs (or what many theologians mean by "informs").
Frost and Hirsch build their argument by declaring their own orthodoxy, and yet the book is really written to promote "emerging missional communities" that are not particularly concerned with orthodoxy. Say Wha? The book is intended to give legitimacy to the emerging church and to justify its role in missiology by providing a vocabulary for the current praxis. The authors construct their line of reasoning by surveying what they call the Christendom church, the church as has existed from Constantine up to the present day, and then exposing the inherent weaknesses and growing irrelevance in that approach. After a quick overview of what the authors define as biblical Christianity, they promote an alternative post-Christendom church that is radically different from Constantine's baby.
The authors unabashedly borrow terms from a wide variety of theological camps to support their proposition that Christendom-thinking has almost died, laying in the casket already and stinking. By identifying with the postmodern culture, the authors instead advocated a "wholesale change in the way Christians are doing and being the church" (ix). The book is not intended to be prescriptive, but the authors do cite many current models in their advocacy for the creativity they say is necessary to reach post-Christendom.
To build their argument further, Frost and Hirsch define Christendom-thinking (remember Constantine?) by discussing four of its main elements. First, the traditional church has been an attractional model where lost people are asked to come to a building to find Christ. Second, there has been a dualistic framework for separating the sacred from the secular. As such, Christendom has placed a premium on sacred places for meeting. Third, the Christendom model is hierarchal with a separation of clergy and laity. Fourth, even the sacraments have become institutionalized and have lost their meaning.
The authors counter this irrelevant model with a post-Christendom church model. Instead of being attractional, Frost and Hirsch advocate a missional approach with the church going to the lost instead of asking them to come to church. They also advocate neutral space where lost people can be met in a nonthreatening environment. They say that average Christians should lead the ministry of the church instead of relying on a hierarchal system of authority. And they promote a messianic or Hebraic renewal of Christianity's initial roots to discover the deeper meaning behind the sacraments.
Part of what the authors promote is valid. The traditional church has indeed lost its understanding of meaning behind the tradition. But to advocate a radical overhaul of the church might be considered reckless, rebellious, and redundant (that would preach if I had a poem to close with). Frost's and Hirsch's argument is paradoxical at worst and a wake up call for the church at best.
Some of what the authors promote is reckless. To abandon the entire historical church model on the whims of one emerging culture might not be warranted. Granted the church should adapt the medium to reach the current generation, but the authors philosophically identify the medium as the message, so I think there is perhaps some confusion as to what defines the church at its core, the true biblical functions of the church and the reality of the gospel message.
The authors could also be accused of rebellion. Rebellion can be revolutionary (see Lenin). Rebellion could also be mutinous (see Bligh). Rebellion can also be foundational for a new identity (see Tea Party). I simply wonder if the great majority of Christian history needs corrective action versus switching sides.
Much of what the authors promote is redundant. Although the book is sprinkled with various diagrams and charts to identify the church and culture, it seems that most of the information presented is simply an integration of ideas from current social sciences. Their vocabulary is definitely fresh, but it seems that nothing the authors endorse is new to a healthy historical and biblical church model. The church has never previously used the term "not yet Christians," for example, but they have used the term prospects. Even their APEPT five-fold ministry formula is in reality an adaptation of the Pauline teaching method in Ephesians.
It is true that an unhealthy imbalance has been generated as the church has historically ignored apostolic and prophetic leadership, but to say that it has been nonexistent is to be naive to Christian history. Therefore, the authors' arguments should not fall upon deaf ears in the West, but it should be read within a larger historical perspective. For this reason the book has some valid missiological implications for planting churches cross-culturally.
However, perhaps the greatest fault of the book is the potential to fall into the same snare for which it denounces the traditional church. Christendom established a certain mode of doing church. The authors identify both a new model and new mode for doing church, and almost in an either-or approach, they say the West should jump off the old wagon and onto the new. Even if the main points of the argument are valid, Frost and Hirsch would do well to balance their new vision with a broader historical perspective.
1 of 1 people found the following review helpful.
Great
By Per-Arne Peterson
It was as advertized... As far as the book is concerned it is very challenging in terms of its thesis.
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